Schadenfreude. Who’s ever heard of it?

It’s a German word that means delighting in the misfortune of others. I had never heard of this word until I was doing some research for my book The Ugly Woman’s Guide to Internet Dating: What I Learned From 70 First Dates. Before this, I’d heard it described as “The Crab Theory.”

Put one crab in a five-gallon bucket and Mr. Crab will do everything in his power to scale its smooth wall and crawl out of that bucket. Put two or more crabs in a bucket and when one starts to climb up, the others will grab him and pull him back down into the bucket. Unfortunately, humans sometime exhibit the same tendencies as crabs.

In my own life, I’ve struggled mightily with envy, and I’m sorry to say that too many times, I had a decided leaning toward the crab/schadenfreude side.

And then one day, I read a story in the Christian Science Sentinel about a woman who’d spent a lifetime cultivating the habit of gratitude. She said that her mother had taught her to feel sincerely joyous and grateful for the good things that happened in other people’s lives, and to take it as a personal promise from God that, if it happened for them, it could happen for her, too.

The Buddhist have a word for this: Mudita. It’s the practice of finding joy in other people’s success and happiness.

The fact is, we’re all cracked pots and fallible and prone to foibles and missteps and mistakes and even lapses in good judgment. Who among us hasn’t lost our temper and said something we deeply regret? Who among us hasn’t surrendered to temptation when we could have done better? My point is, maybe the real need is to stop staring so hard at other people’s sins and take a better look at our own shortcomings and work on improving those.

Maybe we need to stop cultivating the habit of schadenfreude and work on mudita.

Last week, I spent countless hours bundling up the children and getting them ready for their new homes. Shipping books is a lot of work and time-intensive, and standing in line at the Milan Station (Norfolk Post Office on 38th Street) is a foretaste of hell, but…

It sure is fun to think about this book - Montgomery Ward’s Mail-Order Homes - leaving home to be enjoyed by others. Dale Patrick Wolicki and I spent five years researching and writing this book, and it’s new research on a new topic. As I’ve told my husband and my friend Dale many times, this book will still be in use as a reference work many years after we’re all gone from this earth.

If you’d like to learn more about Wardway Homes, click here.

If you’d like to give your friends and relatives the perfect Christmas present, click here.

And if you’d like to support your local library by donating a copy of Wardway Homes, click here.

Wardway books leaving home

Handsome hubby poses with the new book. Two cuties together in one photo!

Dr. Joseph Lister - a 19th Century physician - is largely responsible for the bungalow craze, but that’s one tidbit that I’ve never seen in my books on architectural history. The fact is, Joseph Lister and his germ theory dramatically changed the way Americans thought about their homes.

For so many years, mothers could only watch as their young children died from any one of a myriad of “common” diseases. And then in the late 1800s, Dr. Joseph Lister discovered that germs were culprit. Mothers and fathers, weary of burying their infants, had a new arch enemy: household dirt. As is explained in the 1908 book, Household Discoveries and Mrs. Curtis’ Cook-Book:

Not many years ago disease was most often deemed the act of Providence as a chastening or visitation for moral evil. Many diseases are now known to be merely human ignorance and uncleanliness. The sins for which humanity suffers are violations of the laws of sanitation and hygiene, or simply the one great law of absolute sanitary cleanliness… Every symptom of preventable disease and communicable disease…should suggest the question: “Is the cause of this illness an unsanitary condition within my control?”

Now that the enemy had been identified, modern women attacked it with every tool in their arsenal. Keeping a house clean was far more than a matter of mere pride: The well-being, nay, the very life of one’s child might depend upon a home’s cleanliness. What mother wanted to sit at the bedside of their sick child, tenderly wiping his fevered brow and pondering the awful question: “Was the cause of this illness an unsanitary condition within my control?”

Because of Dr. Lister and his germ theory, the ostentatious, dust-bunny-collecting Queen Anne, with its ornate woodwork, fretwork and gingerbread fell from favor with a resounding thud.

Simplicity, harmony and durability are the keynotes of the modern tendency. The general intention seems to be to avoid everything that is superfluous; everything that has a tendency to catch and hold dust or dirt. Wooden bedsteads are being replaced by iron or brass; stuffed and upholstered furniture by articles of plain wood and leather. Bric-a-brac, flounces, valances and all other superfluous articles are much less fashionable (from Household Discoveries and Mrs. Curtis’ Cook-Book).

Remember the movie “It’s A Wonderful Life”?  There’s a 1920s scene where George Baily and his girlfriend pause in front of the massive Second Empire house. It sits abandoned and empty, deteriorating day by day.  This was not an uncommon fate for Victorian manses in post-germ theory America. Who knew what germs lay in wait within its hard-to-clean walls?

The February 1911 Ladies’ Home Journal was devoted to the new housing style: Bungalows. One headline said, “The Bungalow, because of its easy housekeeping possibilities is becoming more popular every year.

And all because of Dr. Lister.

(By the way, Dr. Lister did not invent the popular mouthwash but it was named after him and his discoveries.)

Magazines in the early 1900s extolled the value of cleansers that were effective in killing germs.  These advertisements (see two ads below) are from a 1924 Ladies’ Home Journal. Both promote the importance of germ-killing chemicals for the “safe” household.

Close-up of text

Take a look at this “modern” tub. The picture below is from a 1925 American Builder, a very popular trade magazine of that era. Now I suppose on the face of it, this “combo unit” is a swell idea but c’mon, really?

The best part of a hot shower is relaxing and letting your mind drift away to a happy place. In this shower (see photo below), you’d darn well better keep your mind on the task at hand. It’s hard to imagine that any builder ever thought that this was a swell idea. And more to the point, if such a thing were offered today, it’d come with enough bright-red legally-worded warning labels to wallpaper the most spacious bathroom.

Speaking as someone who loves old houses, I’d love to know - anyone ever see one of these in real life in residential construction? Apparently, there were 60 of these put into the Mira Mar Hotel in Chicago, Illinois on Woodlawn. A quickie search on Google shows that the hotel was still in business in 1951, but I couldn’t find any more information.

Ad from a 1925 architectural magazine

A closer look at the tub/shower

Accompanying text

The Velveteen Rabbit is a children’s book that tells the story of a little plush toy that dreams about becoming “real.” The real hero of this story is the old Skin Horse, who’d lived in the nursery longer than any of the other animals. He was the resident old soul and he was wise and kind and knew much about life and love and truth. The Velveteen Rabbit longed to become real and it was the wizened old Skin Horse that had the answers.

The Skin Horse told Rabbit, “Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.”

Beauty - true beauty - is about being real. It’s about becoming the real person that our Creator intended us to be. It’s just as Margery Williams said in The Velveteen Rabbit. “Real isn’t how you are made,” the skin horse told the Velveteen Rabbit in this meaningful story. Rather, “it’s a thing that happens to you” (when you are loved).

Conversely physical beauty - that beauty which is skin-deep - is about conformity.

“Beauty is in the Eye of the Beholder,” was a Twilight Zone episode that told the story of Janet Tyler, a grotesquely ugly woman. Checking into the hospital for her 11^th and final plastic surgery, she desperately hoped this surgery would be successful. All prior surgeries had failed and in this modernistic society, there was a mandate to conform. Ugliness (as defined by their government) was a failure to conform and a criminal offense.

Down the hallway from Janet’s room, we hear Dear Leader giving a speech about “glorious conformity,” broadcast into the hospital waiting rooms via a large television set. The Hitler-esque voice booms with ominous messages about the importance of conformity. Differences, he tells the masses, are dangerous and will weaken their culture. Conformity is essential to their very survival.

A few days after the woman’s surgery, the medical staff slowly removes the bandages and we see the young woman’s face for the first time. She is a real beauty, a blonde bombshell, perfect in every way.

The doctors and staff gasp in horror. The operation was a failure - again. The camera pulls back and we can now see their faces. They’re hideous-looking creatures, with swinish faces and long snouts, oversized mouths and deep creases. They are the beautiful people in this alternate reality.

Next, Janet is sent away to a special village, where people like her go to live out their lives. A handsome man escorts her out of the hospital with a promise that she’ll now know how it feels to belong, and to be loved. (Originally airing on November 11, 1962, this episode was very well written and absolutely haunting.)

The “glorious conformity” of skin-deep beauty is a moving target and its standards are forever changing, following the lead of the rich and famous, and their copious leisure time. In earlier times, the beautiful people were fair-skinned, un-tanned, pleasingly plump and soft. Most “working women” of that same period toiled in the fields for hours every day, developing muscle mass, dark tans and calloused hands. When women went to work in windowless cubicles, stuck behind a desk for eight hours each day, the beautiful people became the ones with deep tans, hard bodies and sleek figures. Beauty follows wealth and leisure.

True beauty - authenticity - is not about the world’s standards but about rediscovering that kingdom of heaven that is within you. It’s not a moving target, but a changeless standard with its roots in the divine.

The above is from Rose’s book, The Ugly Woman’s Guide to Internet Dating. To read the rest, click here: